There is a time for everything, and a season for every activity under heaven... a time to be silent and a time to speak...
Ecclesiastes 3:1, 7b

It was a very normal day until I realized that I was actively destroying my own soul.

The day began with my alarm jolting me awake. I immediately turned on my BlackBerry to hear it chime for each voicemail and email that had been left while I slept. I stepped into the shower where I listened to my waterproof radio. I then turned on the television to catch some news while I dressed. Driving to work I tuned in to some talk-radio banter.

Throughout the day the chime on my laptop kept ringing as email arrived, and my cell phone continued to vibrate and ring on my hip. Before long, I needed a break, and I put on my iPod to go for a walk.

On the drive home, I again listened to the radio in an effort to drown out the blaring horns of frustrated fellow commuters. After eating dinner and tucking my five children into bed, I turned on the television to watch shows I had recorded on my Tivo.

As I drifted off to sleep, it dawned on me that I had not had one minute of silence during my entire day. It was possible, I realized, that I could live the rest of my life without ever again experiencing silence.

In that moment, God deeply convicted me that I was addicted to the false trinity of our day, the gods known as Noise, Hurry, and Crowds. I remembered the words of missionary martyr Jim Elliot, who said, “I think the devil has made it his business to monopolize on three elements: noise, hurry, crowds . . . Satan is quite aware of the power of silence.”

I began to ponder what Jesus’ life might be like if He lived today. Would He be available to all of His followers twenty-four hours a day on His BlackBerry? Would He have left His phone on at the Last Supper and been continually interrupted by needless calls? Would He have failed to stop and speak to needy people because their weeping was not loud enough for Him to hear over His iPod as He hurried past them on His way to a meeting He was already late for?

In that moment I prayed, asking God for His wisdom and help to save me from myself. God answered my prayer and reminded me that Jesus often took periods of prayerful silence to hear from the Father and to ensure not that He was doing everything He could, but that He was doing only what was most important. For example, before beginning His public ministry, Jesus spent forty days fasting from food, people, and noise in an effort to prepare Himself to fully accomplish what God the Father had given Him to do on the earth.

Moreover, the Bible says in Luke 5:16 that “Jesus often withdrew to lonely places.” Jesus spent considerable time alone in silence to pray, rest, and focus on what priorities He should be devoting His time and energy to. This helps to explain why, in just three short years of ministry, Jesus had a greater impact on history than anyone else who has ever lived.

The Bible also describes multiple benefits of purposeful silence, including:

• hearing from God (1 Kings 19:11–13)
• waiting patiently for the Lord to act (Lamentations 3:25–28)
• worshiping God (Habakkuk 2:20)
• knowing God better (Psalm 46:10)
• praying effectively (Luke 5:16)

Since God convicted me of my addiction to noise, I have sought to conform my life more to the pattern of Jesus’, which has proven quite helpful. I try to spend at least five minutes an hour in silence, at least thirty minutes in uninterrupted silence each day, and a full day in silence once a month. During those times I find myself going for silent prayer walks to listen to God, writing in my journal, and sometimes doing nothing at all, which for me has become an act of faith that God is at work even when I am not.

My prayer is that those reading this who, like me, are guilty of noise addiction can also experience the regular gift of silence because that is often where God is waiting for us. There was silence before God spoke the world into existence, and silence for forty days before Jesus began His public ministry, which may indicate that silence is what allows us to speak as God intends.

Continued from Part 1.

It's a common myth that Christianity can be practiced in isolation.

It is sin that separates people and it is Jesus who takes sin away so that we can have fellowship. Therefore, one of the primary purposes of the Christian faith is reconciliation—to God and one another through Jesus. Furthermore, much of the Bible itself is written to communities of people, instructing them how to live together in love as God’s people.

In fellowship and by God’s empowering grace, we can obey the Bible’s commands to:

• Live in harmony with one another (Romans 12:16)
• Love one another (Romans 13:8)
• Accept one another (Romans 15:7)
• Instruct one another (Romans 15:14)
• Greet one another (Romans 16:16)
• Serve one another (Galatians 5:13)
• Be kind and compassionate to one another (Ephesians 4:32)
• Speak to one another (Ephesians 5:19)
• Admonish one another (Colossians 3:16)
• Encourage one another (Hebrews 3:13)
• Spur one another on (Hebrews 10:24)
• Offer hospitality to one another (1 Peter 4:9)

Through the spiritual discipline of solitude, we are reminded that in one regard our relationship with God is intensely personal. God called us to Himself alone, converted us alone, and one day we will die to stand before God alone. Through the spiritual discipline of fellowship, we also see that we have been saved into the community of the church. We are reminded that on the final day when we rise from our graves, we will rise together to be with Jesus forever as a family with our spiritual brothers and sisters and our Father God.

Recommended reading:
Spiritual Disciplines for the Christian Life (Donald S. Whitney)
Celebration of Discipline: The Path to Spiritual Growth (Richard Foster)
Sacred Pathways (Gary Thomas)
Life Together: The Classic Exploration of Faith in Community (Dietrich Bonhoeffer)

But Jesus often withdrew to lonely places . . .

–Luke 5:16

As we study the spiritual disciplines, we learn that there are two sides to every discipline. On one hand, there is a contemplative practice, and on the other, there is a corresponding active practice. A healthy relationship with God involves both being and doing.

Subsequently, anyone who practices one aspect of a spiritual discipline without the other becomes increasingly immature and imbalanced in their walk with Jesus.

In the next series of posts we will examine the importance of both solitude and fellowship. Speaking of this in his wonderful book, Life Together, German pastor Dietrich Bonhoeffer (who was murdered by the Nazis) wrote:

“Only in fellowship do we learn to be rightly alone and only in aloneness do we learn to be rightly in fellowship.”

Work on your weakness
Once you discover whether you are more naturally a contemplative or an activist you must then work on your area of weakness. In my years as a pastor I have found that most of us lean heavily toward the contemplative or the active disciplines at the expense of the other. Furthermore, it is not uncommon for people to read about Jesus in their Bible and only see His contemplative or activist scenes at the expense of seeing the healthy tension that Jesus lived in. As a result, when a contemplative thinks of Jesus they are prone to imagine Him sitting alone in the wilderness and silently reading Scripture and praying. Conversely, when an activist thinks of Jesus they are prone to imagine Him performing miracles, preaching, and casting out demons, never sitting down or taking a day off. The truth is that Jesus practiced every contemplative discipline and every active discipline (with the exception of lovemaking). To follow in His example means we must follow in His entire example.

Immature Christians
One of the worst things I have witnessed is immature Christians who judge another Christian as immature because they do not have the same natural strength in a particular spiritual discipline. This takes many forms, such as the spiritually disciplined evangelist who looks down on people who don’t share their faith every moment of every day with everyone they encounter. Another example is the spiritually disciplined student who looks down on people who do not read enormous books written by dead guys for hours at a time and geek out learning the difference between things like transubstantiation and consubstantiation.
If the distinction between contemplatives and activists is not understood in marriage, the result can be very painful; conflict ensues when spouses try to impose how they do their spiritual disciplines upon one another. Perhaps the worst case I am personally aware of was a well-intentioned young husband who had his wife sit on their couch while he gave her theology lectures complete with a white board and then expected to quiz her. He was shocked to realize that she did not find this romantic. She would have preferred that he put the white board away and got a job to feed their family; they could not eat all his theology books and they were getting hungry.

You must begin with humility
In short, when it comes to the spiritual disciplines we must each begin with humility. Every Christian is spiritually disciplined in some areas of their life and spiritually undisciplined in others. Therefore, each Christian we meet is a potential teacher of sorts, able to help us grow as disciples more like Jesus. We must be willing to inquire of their strengths and learn from them.
As a final word of preface, two items are important to note before we study spiritual disciplines here together in the coming months. One, the spiritual disciplines are not something we have to do to make God love us. Rather, because God already does love us, the spiritual disciplines are something that we get to do as we love Him back and enjoy growing in our loving relationship with Him. Two, the spiritual disciplines are not intended to enslave us. Rather, they are intended to lead us into growing freedom in the same way that a trained athlete or musician is free to enjoy the task more than a novice.

A Humble Attempt to Promote the Agreement and Union of God's People Throughout the World in Extraordinary Prayer For a Revival Of Religion And The Advancement Of God's Kingdom On Earth, According To Scriptural Promises And Prophecies Of The Last Time.

The Future Glorious State of Christ's Church

'This is what the LORD Almighty says: 'Many peoples and the inhabitants of many cities will yet come, and the inhabitants of one city will go to another and say, 'Let us go at once to entreat the LORD and seek the LORD Almighty. I myself am going.' And many peoples and powerful nations will come to Jerusalem to seek the LORD Almighty and to entreat him'.
Zech. 8:20-22

In this chapter Zechariah prophecies of the future, glorious advancement of the Church. It is evident there is more intended than was ever fulfilled in the Jewish nation during Old Testament times.

Question 116 - Why is prayer necessary for Christians?

Answer - Because prayer is the most important part of the thankfulness which God requires of us.¹ Moreover, God will give His grace and the Holy Spirit only to those who constantly and with heartfelt longing ask Him for these gifts and thank Him for them.²

It is much to be desired, that our hearts might be so affected with a sense of divine things and so closely engaged when we are worshipping God, that it might not be in the power of little circumstances to interrupt and perplex us, and to make us think the service wearisome and the time which we employ in it tedious. But as our infirmities are many and great, and the enemy of our souls is watchful to discompose us, if care is not taken by those who lead in social prayer, the exercise which is approved by the judgment may become a burden and an occasion of sin . . .

Length of Prayers
The chief fault of some good prayers is, that they are too long; not that I think we should pray by the clock, and limit ourselves precisely to a certain number of minutes; but it is better of the two, that the hearers should wish the prayer had been longer, than spend half the time in wishing it was over. This is frequently owing to an unnecessary enlargement upon every circumstance that offers, as well as to the repetition of the same things. If we have been copious in pleading for spiritual blessings, it may be best to be brief and summary in the article of intercession for others, or if the frame of our spirits, or the circumstances of affairs, lead us to be more large and particular in laying the cases of others before the Lord respect should be had to this intention in the former part of the prayer.

In May 2007, Resurgence had the opportunity to participate in and record the content from the first Gospel Coalition conference. In this breakout session from the conference, listen as Andy Davis talks on Cultivating Biblical Meditation and Prayer.

I am often asked, "If you believe God works all things according to the counsel of his will (Ephesians 1:11) and that his knowledge of all things past, present, and future is infallible, then what is the point of praying that anything happen?" Usually this question is asked in relation to human decision: "If God has predestined some to be his sons and chosen them before the foundation of the world (Ephesians 1:4,5), then what's the point in praying for anyone's conversion?"

Below are five statements from John Piper as a summary theology of prayer. An assumption behind these statements is that to know more of God's purpose will deepen our commitment to pray and help us glorify God for why he does what he does.