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The Spirit Empowers


Jeremy Carr

Acts 29 Pastor - Augusta, Georgia

Word and Spirit series: Click | View Series

The Ability to Obey

Obedience is the continuing testimony of the power of God. The illumination that produces regeneration and sanctification also produces obedience. Erickson notes that new birth produces “a new sensitivity to spiritual things, a new direction of life, and an increasing ability to obey God” (Christian Theology).

Luther understood that saving faith comes by the Holy Spirit working through the preached Word and becomes efficacious after the Holy Spirit works on the heart of the hearer. “Where the Word is, the Spirit inevitably follows” (Evangelical Dictionary of Theology). The Holy Spirit reveals with the Word and not apart from it and the subsequent result is empowered obedience. Hoekema observes the Holy Spirit’s work that “enables the hearer of the gospel call to respond to his summons with repentance faith, and obedience” (Saved by Grace).

An Expression of Redemption

The Holy Spirit illumines the understanding of Scripture. The obedience that follows is both in careful study of the Word, speech, and action. The obedience to Scripture, therefore, is an expression of redemption. Redemption is accomplished by Christ and applied to the believer by the Holy Spirit as testified in Scripture. John Frame has reportedly stated, “Scripture is only completely understood when obeyed.”

Illumination and empowered obedience are inseparable and are joined in the Holy Spirit’s work of regeneration. New life and forgiveness are followed by fruit that gives evidence of the Word as God’s people are strengthened to obey.

Scripture Wallpapers

Scripture Wallpapers

Download free Scripture wallpapers for your desktop and iPhone. Get them here.

The Spirit Transforms


Jeremy Carr

Acts 29 Pastor - Augusta, Georgia

Word and Spirit series: Click | View Series

Ongoing Illumination

While initial illumination is involved in regeneration, ongoing illumination is involved in sanctification. “Although regeneration is instantaneously complete, it is not an end in itself. As a change of spiritual impulses, regeneration is the beginning of a process of growth that continues throughout one’s lifetime. This process of spiritual maturation is sanctification” (Christian Theology). Bavinck writes, “By sanctification is meant the continued transformation of moral and spiritual character so that the believer’s life actually comes to mirror the standing he or she already has in God’s sight.”

Sanctification is characterized by ongoing understanding of and application of the Scriptures. Bavinck notes the Holy Spirit communicates “in, with, and through our own spirit in faith” by which he “makes known all the things believers have received from God.”

Faith Depends on Scripture

Scripture testifies to both initial and ongoing illumination, both of which are closely tied closely to the Word. J. Van Genderen writes, “The work of the Holy Spirit is characterized by continuity. It is ongoing. Faith will always depend on it. Since the Spirit works through and with the Word, our faith depends permanently on Holy Scripture, and it is crucial to continually listen to what God has to say to us in his Word.”

Illumination is both the means and result of transformation and obedience gives evidence to this transformation.

To be continued.

5 Hard Truths for Planters

5 Hard Truths for Planters

Acts 29 Pastor Dustin Neeley shares 5 challenging truths church planters will have to learn. View the series.

The Spirit Illuminates


Jeremy Carr

Acts 29 Pastor - Augusta, Georgia

Word and Spirit series: Click | View Series

Illumination

Illumination is the work of the Holy Spirit through Scripture. Millard Erickson states, “Illumination by the Holy Spirit helps the Scripture reader or hearer understand the Bible and creates the conviction that it is true and is the Word of God” (Christian Theology). John Frame writes, “The word written on our hearts is the same Word written in Scripture. Reformed theology has traditionally called this process illumination, a process in which we come to understand, believe, and apply the Bible” (Salvation Belongs to the Lord). Throughout Scripture, the Holy Spirit demonstrates “illuminating influence” (Ex. 28:3, 31:3, 35:30), “intellectual insight,” and revelation (2 Sam. 23:2, Neh. 9:30, Ez. 11:24, Zech. 7:12, 1 Kings 22:24, 1 Peter 1:11, 2 Peter 1:21).

While the inspiration of Scripture is the necessary starting point for understanding illumination and empowerment, the inspiration of Scripture is not enough to effect salvation and knowledge of God’s character. Illumination of the inspired Scripture is necessary. Therefore we must trust, obey, and apply Scripture. This affirms Calvin’s statement that “No man can hesitate to acknowledge that he is able to understand the mysteries of God, only insofar as illuminated by his grace” (Institutes of the Christian Religion).

Regeneration

Hoekema defines regeneration as “that work of the Holy Spirit whereby he initially brings us into a living union with Christ and changes our hearts so that we who were spiritually dead become spiritually alive.” This is the new birth Jesus speaks of in John’s Gospel as he teaches Nicodemus, “You must be born again” (John 3:7). Simply, regeneration is “new life” that produces new obedience.

John Murray writes that Scripture confirms “this great truth that regeneration is such a radical, pervasive, and efficacious transformation that it immediately registers itself in the conscious activity of the person concerned in the exercises of faith and repentance and new obedience” (Saved by Grace).

The work of the Holy Spirit comes to full culmination in the regeneration of the believer. The inspired Scriptures illuminated by the Holy Spirit effect saving faith and empower obedient living.

To be continued.

R.C. Sproul Interviews

R.C. Sproul Interviews

Has R.C. Sproul ever been on the internet? What is the biggest upcoming theological battle? Dr. Sproul answers questions like these in this special interview series.

God’s Creative Breath: The Spirit Inspires


Jeremy Carr

Acts 29 Pastor - Augusta, Georgia

Word and Spirit series: Click | View Series

Breathed Out By God

The Holy Spirit works through the Word, therefore, understanding his work in the Word is the vital starting place for discussion. Since Scripture is the means of God’s revelation of his character and will, the Holy Spirit’s inspiration of Scripture is foundational to illumination and obedience.

Paul writes in 2 Timothy 3:16, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” This is the one occurrence of theopneustos (translated “breathed out by God,” “given by inspiration of God,” or “inspired of God”) in the New Testament. Erickson defines inspiration as “that supernatural influence of the Holy Spirit on the Scripture writers which rendered their writings an accurate record of the revelation or which resulted in what they wrote actually being the Word of God” (Christian Theology).

Inspiration is a supernatural influence on a few selected persons, the result being the divine product of God’s creative breath: Scripture. Grudem notes the metaphoric use of “inspiration,” since the word is referring to the writings, and prefers the rendering “God-breathed” for the authoritative Scriptures (Systematic Theology). The Holy Spirit’s influence on the authors thus makes the writings both trustworthy and authoritative since God himself is attributive authorship (Evangelical Dictionary of Theology).

Inspiration vs. Illumination

Inspiration differs from illumination in that inspiration was to a select group of divinely appointed authors whereas illumination applies to all believers (Systematic Theology Index). Both are works of the Holy Spirit, thus inspiration is foundational to illumination in that the Holy Spirit does not illumine the minds of believers apart from the Word. As Luther states, “We must…recognize the ‘God-breathed’ character of Scripture, and the ‘Spirit that makes alive.’ Only so will the Scripture be profitable.” Likewise, Calvin states, “…only when God shines in us by the light of his Spirit is there any profit from the Word” (Saved by Grace).

Since the Holy Spirit inspired Scripture, the illumined understanding and empowered obedience can only come from him as well. As J.I. Packer notes, “Without the Holy Spirit there would be no gospel and no New Testament… there would be no faith and no new birth… without the Spirit there would not be a Christian in the world” (Knowing God).

The Holy Spirit’s work in Scripture is the vital starting point for his work through Scripture to the believer, what we know as “illumination.”

To be continued.

Acts 29 Network

Acts 29 Network

A network of churches planting churches for the glory of Jesus. Get more info.

Word and Spirit


Jeremy Carr

Acts 29 Pastor - Augusta, Georgia

Word and Spirit series: Click | View Series

Everything Is Illuminated

It has become commonplace in popular Christian culture for readers of Scripture to simultaneously neglect the doctrines of inspiration and illumination yet attempt to follow Scripture’s instruction for living. The result is often confused application of Scripture and quasi-religious living, devoid of the empowerment of the Holy Spirit. The issue at hand is the cultural minimizing of the role and power of Scripture in the life of a believer. The result is neglecting the doctrines of inspiration and illumination, yet striving for application of Scripture through obedient living.

While practical faith is of much importance, what is overlooked and neglected is the revelatory nature of Scripture: the inspired authority, illumined understanding, and empowered obedience that follows. The true purpose of Scripture is to see Christ. Neglecting inspiration and illumination results in a failure to see true mission and true good works: the missio Dei and the gospel work of Jesus Christ.

An Inseparable Connection

Although inseparable, it should be noted that good works follow the saving grace of the gospel. The evidence of this grace is the good works that result. The Holy Spirit applies the redeeming work of Christ to the believer. Scripture is the means by which this grace is understood as the gospel message is communicated through the Word.

The Holy Spirit works through Scripture both in inspiration and illumination. These two facets of his work are closely connected and inseparable. Each hinges on the other for efficacious application of Scripture, and the evidence of the Holy Spirit’s work is the obedient living of believers. The Word and the Spirit are inseparable. The Scripture is authoritative because it is inspired. Scripture can only be understood by illumination. Illumination is effective in producing obedience.

Whether one is a preaching pastor or a new believer, the inseparable connection between the Word and the Spirit are vital. This series will explore some facets of this connection: the initial and ongoing work of the Spirit in and through the Word.

To be continued.

ESV Study Bible

ESV Study Bible

The ESV Study Bible is our Bible of choice. To show how good the notes are, we’ve posted some free study notes on the Trinity. Read them here.

How Does the Church Carry Out Its Mission to Make Disciples?


Mark Driscoll

Preaching Pastor at Mars Hill Church

Doctrine: Click | View Series

The church obeys the Great Commission to evangelize and make disciples. The church is an evangelistic community where the gospel of Jesus is constantly made visible through its proclamation of the gospel, the witness of the members' lives, and its Spirit-empowered life of love. From the first day, 'the Lord added to their number day by day those who were being saved' because they took Jesus' command seriously: 'You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.'

The church is to be an evangelistic people on mission in the world, passionate to see lost people meet Jesus Christ as Savior, God, and Lord. Any church submitting to the Holy Spirit and obedient to Scripture wants fewer divorces, addictions, thefts, and abuses and knows the only way to see that happen is to make more disciples. The church loves people and is continually and painfully aware of the devastation that is wrought in this life and in the life to come for those who are not reconciled to God. Therefore, while not imposing religion on anyone, the church of Jesus Christ is to constantly be proposing reconciliation with God to everyone.

As local churches implement these characteristics of the church, it is vital that the distinction between principle and method be retained. These eight characteristics give us timeless biblical principles that are unchanging regardless of culture. Nevertheless, they also require church leaders to use timely biblical methods that are changing depending upon culture. This is the essence of what it means to be a missional church that contextualizes its ministry. Paul demonstrated this by not changing his doctrine or principles but often changing his methods, depending upon his audience.

From Doctrine, Chapter 10. Church: God Sends (pgs. 312–313). Doctrine is out now.

Doctrine Book

Doctrine Book

Doctrine: What Christians Should Believe is available now. Read a free chapter and find out more.

Die With Your Boots On


Mark Driscoll

Preaching Pastor at Mars Hill Church

This is a series on 11 Leadership Lessons from 12 Disciples, based on the recent sermon Jesus Calls the Twelve, on Luke 6:12-16.

Lesson #11: Die with your boots on

You're either going to go out like Judas or Jesus—that's how your life is going to end. You're going to go out like Jesus, faithful to the end, whatever the cost, or you're going to go out like Judas, prematurely, tragically, rebelliously, shamefully. I want you to keep your boots on, finish strong, run your race, see it through to the end, be a completer, a finisher, a closer of the things God has given you to do.

As you read this, maybe you're like me, you may wonder, "What happened to these guys?" We know in the Bible, they went forward. Some of them were cowards, but they toughened up. The resurrection put some steel in their spine. They preached, they taught, they planted churches. John wrote five books of the Bible, Peter wrote two. These guys did get some stuff done, but the Bible doesn't tell us how they finished—for that we've got to go to history. Did they die with their boots on? Here are some of their stories from Foxe's Book of Martyrs. It was first written in 1559, and it's fantastic. Gotta love the Puritans.

James

Wonder how James died?

    The first apostle to suffer after the martyrdom of Stephen was James, the brother of John. Clement tells us when this James was brought to the tribunal seat, he that brought him and was the cause of his trouble, seeing him to be condemned and that he should suffer death, was in such sort moved within heart and conscience that he went to the execution and confessed himself also of his own accord to be a Christian. And so were they led forth together, where in the way he desired of James to forgive him what he had done. After James had a little pause with himself upon the matter, turning to him he said, "Peace to thee, my brother," and kissed him, and both were beheaded.

James had a critic who wanted him murdered. He had a Judas, and on the way to be crucified, apparently he had some conversation with his Judas, and his Judas repented and said, "I'm sorry. Let's get beheaded together for Jesus," and they did. James is a bad man—in a good way.

Thomas

"Thomas preached to the Parthians, Medes, Persians, Carmenians, Hyrcanians, Bactrians, and Margians. He was killed in Calamina, India." Most of these men died murderous martyrdom. You know what? Mars Hill Church would be much smaller but much holier, more effective, more fruitful, I think, if we had a little bit of suffering. Can't make it happen, I've tried. But what happens is when people start giving their life for the cause of the gospel, all of a sudden those who are playing church stop playing. They either step up for Jesus, and go from "come and see" to "go and die," or like Judas, they just walk away and go do something else.

Simon

"Simon, brother of Jude and James the younger who were all the sons of Mary Cleophas and Alphaeus, was bishop of Jerusalem after James," Jesus' brother. "He was crucified in Egypt." Crucified. Dietrich Bonhoeffer said it well: "When Christ calls a man, he calls him to come and die." Come and die. When Jesus says, "Pick up your cross and follow me," that's what it means to be a disciple, that you go the way of Jesus. You give your life for what he gave his life to, the glory of God and the good of others for the church. "The other Simon, the apostle, he was also crucified."

Bartholomew

"Bartholomew is said to have preached in India and translated the Gospel of Matthew into their tongue. He was beaten, crucified, and beheaded."

Andrew

    Andrew, Peter's brother, was crucified. Bernard and St. Cyprian mentioned the confession and martyrdom of this blessed apostle. Partly from them and partly from other reliable writers, we gather the following material:
    When Andrew, through his diligent preaching had brought many to the faith of Christ, Egeas the governor asked permission to the Roman senate to force all Christians to sacrifice to and honor the Roman idols. Andrew thought he should resist Egeas and went to him, telling them that a judge of men should first know and worship as judge in heaven. 'While worshiping the true God,' Andrew said, 'he should banish all false gods and blind idols from his mind.' Furious at Andrew, Egeas demanded to know if he was the man who had recently overthrown the temples of the gods and persuaded men to become Christians, a 'superstitious' sect that had recently been declared illegal by the Romans.
    Andrew replied that, 'The rulers of Rome didn't understand the truth. The son of God who came into the world for man's sake taught that the Roman gods were devils, enemies of mankind teaching men to offend God, and causing him to turn away from them. By serving the devil, men fall into all kinds of wickedness,' Andrew said. 'And after they die, nothing but their evil deeds are remembered.' The proconsul ordered Andrew not to preach these things anymore or he would face a speedy crucifixion."

If you were going to get crucified, would you stop calling yourself a Christian?

    Whereupon Andrew replied, [and this is an amazing line] "I would not have preached the honor and glory of the cross if I feared the death of the cross." He was condemned to be crucified for teaching a new sect and taking away the religion of the Roman gods. Andrew, going toward the place of execution, and seeing the cross waiting for him, never changed his expression, neither did he fail in his speech. His body fainted not, nor did his reason fail him as often happens to men about to die. He said, "'Oh cross, most welcome and longed for, with a willing mind, joyfully and desirously I come to you being the scholar of him which did hang on you because I have always been your lover and yearn to embrace you."

"You boys want to crucify me? There's a good spot, go for it. I belong to Jesus."

Matthew

"Matthew wrote his Gospel to the Jews in the Hebrew tongue after he had converted Ethiopia and all Egypt. Hircanius, the king, sent someone to kill him with a spear."

Philip

"After years of preaching to the barbarous nations, Philip was stoned, crucified, and buried with his daughter."

Peter

    The first of the ten persecutions was stirred up by Nero about 64 A.D. His rage against Christians was so fierce that Eusebius records, "A man might then see cities full of men's bodies, the old lying together with the young, and the dead bodies of women cast out naked without reverence of that sex in the open streets." Many Christians in those days thought that Nero was the Antichrist because of his cruelty and abominations. The Apostle Peter was condemned to death during this persecution. Although some say that he escaped, it is known that many Christians encouraged him to leave the city and the story goes that as he came to the city gates, Peter saw Jesus coming to meet him. "Lord, where are you going?" Peter asked. "I am coming again to be crucified," was the answer. Seeing that his suffering was understood, Peter turned around, returned to the city where Jerome tells us he was crucified upside down at his own request, saying he was not worthy to be crucified the same way his Lord was.

John

"The second persecution began during the reign of Domitian, the brother of Titus. Domitian exiled John to the island of Patmos." It's an actual spot and I've been there. "But on Domitian's death, John was allowed to return to Ephesus in the year A.D. 70. He remained there until the reign of Trajan, governing the churches of Asia, and writing his Gospel until he died at about the age of one hundred."

But at a hundred, he may have had a lot of scars on his body, because before they exiled him, they tried to kill him. They boiled him alive, and he lived through it, so they exiled him for a while. He got out and wrote books of the Bible, as a boiled old man.

We're glad you come and see. You need to go and die.

Father God, I pray for us as a people. We're in a day where we get a lot of come-and-see. There are free sermons on the Internet, classes, training, Christian music, radio stations, radio preachers, church events, mass crusades, services, small groups. It seems, Lord God, like there are more come-and-see opportunities than any people have ever been offered in the history of the world. And God, we rejoice in the come-and-see opportunities. We rejoice that people come to hear the Bible and see lives change through Jesus.

But God, I pray for the grace of the Holy Spirit and the hearts and minds and the lives of our people, that they would respond to your call to become Christians, that they would respond to your call to persevere as Christians, that they would give like Christians should give, that they would serve like Christians should serve, that they would suffer like Christians should suffer, that they would testify like Christians should testify, and Lord God, I pray for the grace of the Holy Spirit on us as a people that we wouldn't just be a come-and-see people, that we'd be a go-and-die people. In Jesus' name, Amen.

Note: This has been a series on 11 Leadership Lessons from 12 Disciples, based on the recent sermon Jesus Calls the Twelve, on Luke 6:12-16.

Red Letter Music

Red Letter Music

Music from the Mars Hill band Red Letter. Pay what you want and download the full album now from Re:Sound.

Emerging Church Revisionists: Preaching Mystery?


John Bohannon

Pastor - Lake Country, Virginia

Brian McLaren and Doug Pagitt seem to prize the Bible more as mystery than knowable, propositional, eternal truths about God and man. If by mystery it means they are acknowledging the glory and ways of God that reigns supremely over mankind’s finitude (Isa 55:8–9; Job 42:2–6), or reacting against the downsizing of God to a mere box of propositions, then fine. But, as Kevin DeYoung’s critique of the movement asserts, if mystery is somehow linked to an “implied doctrine of God’s unknowability,” and used as a way to jettison taking responsibility for the clear truth claims of Scripture, then something has gone awry with how these preachers are interpreting, or to draw from emerging church vernacular, dancing with mystery.

Dancing with Mystery?

For example, Pagitt claims, “Mystery is not the enemy to be [conquered] nor a problem to be solved, but rather, the partner with whom we dance.” He continues, “We are called to show each other the way into mystery.” This may sound postmodern and spiritual, but does it sound biblical? The Apostle Paul, one who proclaimed the words of God (1 Cor 14:37; 1 Thess 2:13), called believers into a meaningful, joyful, hope-centered relationship with God; not by leading them into some vague spirituality or existential maze of mysticism, but rather into the revelation, knowledge, wisdom, and understanding of the revealed mystery—the person and finished work of God in Jesus Christ (Eph 1:17–18; 3:1–12; Col 1:24–29).

Get Your Preaching Directives from Jesus

Paul’s teachings did not focus on humanity coming into the way of mystery; Paul’s teachings, according to David Wells, focused on humanity coming to the “knowledge of the truth” (2 Tim 2:25; cf. 3:7–8; 4:4). Where did Paul receive such an idea as objective, rational truth, having not lived in the age of enlightenment or modernity? Paul claims to have received his directives from Jesus (Gal 1:12), the full embodiment of truth, who naturally taught truth and established his followers in truth (John 17:17). Jesus himself even ties the believer’s joy to the knowledge of truth: “These things I speak in the world, that they may have my joy fulfilled in themselves” (John 17:13, emphasis added).

Preach the Mystery Revealed—Jesus

McLaren and Pagitt, in contrast to Jesus, seem to relish tethering joy to mystery, not knowable truth. Doctrine, dogma, and deliberate truths are out; mystery is in. For both preachers to continue down this postmodern epistemological path, one that Wells claims cherishes a “studied uncertainty,” it might imply (or expose?) that conversing about mystery, as a biblical trait to treasure, is nothing more than an emergent cloak to cover a denial of the knowable “knowledge of truth”—at least as revealed in Scripture and understood (down through the ages) as “God’s perfect knowledge of himself and of all reality.” Mystery is a beautiful thing, but so is mystery revealed, “Which is Christ in you, the hope of glory” (Col 1:27).

From Preaching and the Emerging Church, Chapter 9. Emerging Church Revisionists: McLaren and Pagitt (pgs. 211-214). Get it here.

Preaching & the Emerging Church

Preaching & the Emerging Church

This ebook offers a thorough critique and evaluation of the preaching of four leaders of the emerging church movement. Get it here.

Renewing the Great Commission


Michael Horton

Professor - Westminster Seminary California

You can download this article, with footnotes, as a PDF here.

According to numerous studies, most Americans consider themselves “spiritual, not religious.” In other words, they dabble in whatever beliefs and practices they find intuitively valid and useful for daily living, but they resist any threat to their individual autonomy. Consumers in the spiritual marketplace they are willing to be, but not disciples of Jesus Christ. In spite of all the evangelistic efforts over the last several decades, including sprawling megachurches catering to every niche market, there has been no growth in reported conversions. In fact, church attendance is on the decline. Most Christians cannot articulate what they believe, much less why they believe it, and these tragic statistics include evangelicals as well as Unitarians.

We do not lack impassioned pleas for being more “missional.” A plethora of programs for outreach, discipleship, and spiritual disciplines are available at any Christian bookstore and on countless websites. Yet what we need most is a renewed understanding of and commitment to the Great Commission. We assume that we already know the nature of this Commission. We assume that we know its message, although the statistics do not bear that out. We assume that we already know the appropriate methods, although our feverish activism seems to lack the power of previous missionary movements.

In this brief space I want to explore some of the radical aspects of the mandate that Jesus gave to his church before he ascended to the Father.

1. The Indicative: Jesus Has All Authority

“All authority in heaven and on earth has been given to me” (Matt. 28:18).

Every new covenant command is grounded in the gospel... (Click here to keep reading)

You can download this article, with footnotes, as a PDF here.

Exchange Conference

Exchange Conference

June 17-18, San Diego: A conference about identifying the Truth and the Lie of life. Learn more.

Full Interview with Michael Horton


Michael Horton

Professor - Westminster Seminary California

Here is the full video of our interview with Dr. Michael Horton.

To watch or share shorter clips from the interview, use these links:

Re:Train

Re:Train

If you want to be in missional ministry, you need training. World-class theological and practical ministry training at four strategic locations: retrain.org.