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The Spirit Empowers


Jeremy Carr

Acts 29 Pastor - Augusta, Georgia

Word and Spirit series: Click | View Series

The Ability to Obey

Obedience is the continuing testimony of the power of God. The illumination that produces regeneration and sanctification also produces obedience. Erickson notes that new birth produces “a new sensitivity to spiritual things, a new direction of life, and an increasing ability to obey God” (Christian Theology).

Luther understood that saving faith comes by the Holy Spirit working through the preached Word and becomes efficacious after the Holy Spirit works on the heart of the hearer. “Where the Word is, the Spirit inevitably follows” (Evangelical Dictionary of Theology). The Holy Spirit reveals with the Word and not apart from it and the subsequent result is empowered obedience. Hoekema observes the Holy Spirit’s work that “enables the hearer of the gospel call to respond to his summons with repentance faith, and obedience” (Saved by Grace).

An Expression of Redemption

The Holy Spirit illumines the understanding of Scripture. The obedience that follows is both in careful study of the Word, speech, and action. The obedience to Scripture, therefore, is an expression of redemption. Redemption is accomplished by Christ and applied to the believer by the Holy Spirit as testified in Scripture. John Frame has reportedly stated, “Scripture is only completely understood when obeyed.”

Illumination and empowered obedience are inseparable and are joined in the Holy Spirit’s work of regeneration. New life and forgiveness are followed by fruit that gives evidence of the Word as God’s people are strengthened to obey.

Scripture Wallpapers

Scripture Wallpapers

Download free Scripture wallpapers for your desktop and iPhone. Get them here.

The Spirit Transforms


Jeremy Carr

Acts 29 Pastor - Augusta, Georgia

Word and Spirit series: Click | View Series

Ongoing Illumination

While initial illumination is involved in regeneration, ongoing illumination is involved in sanctification. “Although regeneration is instantaneously complete, it is not an end in itself. As a change of spiritual impulses, regeneration is the beginning of a process of growth that continues throughout one’s lifetime. This process of spiritual maturation is sanctification” (Christian Theology). Bavinck writes, “By sanctification is meant the continued transformation of moral and spiritual character so that the believer’s life actually comes to mirror the standing he or she already has in God’s sight.”

Sanctification is characterized by ongoing understanding of and application of the Scriptures. Bavinck notes the Holy Spirit communicates “in, with, and through our own spirit in faith” by which he “makes known all the things believers have received from God.”

Faith Depends on Scripture

Scripture testifies to both initial and ongoing illumination, both of which are closely tied closely to the Word. J. Van Genderen writes, “The work of the Holy Spirit is characterized by continuity. It is ongoing. Faith will always depend on it. Since the Spirit works through and with the Word, our faith depends permanently on Holy Scripture, and it is crucial to continually listen to what God has to say to us in his Word.”

Illumination is both the means and result of transformation and obedience gives evidence to this transformation.

To be continued.

5 Hard Truths for Planters

5 Hard Truths for Planters

Acts 29 Pastor Dustin Neeley shares 5 challenging truths church planters will have to learn. View the series.

The Spirit Illuminates


Jeremy Carr

Acts 29 Pastor - Augusta, Georgia

Word and Spirit series: Click | View Series

Illumination

Illumination is the work of the Holy Spirit through Scripture. Millard Erickson states, “Illumination by the Holy Spirit helps the Scripture reader or hearer understand the Bible and creates the conviction that it is true and is the Word of God” (Christian Theology). John Frame writes, “The word written on our hearts is the same Word written in Scripture. Reformed theology has traditionally called this process illumination, a process in which we come to understand, believe, and apply the Bible” (Salvation Belongs to the Lord). Throughout Scripture, the Holy Spirit demonstrates “illuminating influence” (Ex. 28:3, 31:3, 35:30), “intellectual insight,” and revelation (2 Sam. 23:2, Neh. 9:30, Ez. 11:24, Zech. 7:12, 1 Kings 22:24, 1 Peter 1:11, 2 Peter 1:21).

While the inspiration of Scripture is the necessary starting point for understanding illumination and empowerment, the inspiration of Scripture is not enough to effect salvation and knowledge of God’s character. Illumination of the inspired Scripture is necessary. Therefore we must trust, obey, and apply Scripture. This affirms Calvin’s statement that “No man can hesitate to acknowledge that he is able to understand the mysteries of God, only insofar as illuminated by his grace” (Institutes of the Christian Religion).

Regeneration

Hoekema defines regeneration as “that work of the Holy Spirit whereby he initially brings us into a living union with Christ and changes our hearts so that we who were spiritually dead become spiritually alive.” This is the new birth Jesus speaks of in John’s Gospel as he teaches Nicodemus, “You must be born again” (John 3:7). Simply, regeneration is “new life” that produces new obedience.

John Murray writes that Scripture confirms “this great truth that regeneration is such a radical, pervasive, and efficacious transformation that it immediately registers itself in the conscious activity of the person concerned in the exercises of faith and repentance and new obedience” (Saved by Grace).

The work of the Holy Spirit comes to full culmination in the regeneration of the believer. The inspired Scriptures illuminated by the Holy Spirit effect saving faith and empower obedient living.

To be continued.

R.C. Sproul Interviews

R.C. Sproul Interviews

Has R.C. Sproul ever been on the internet? What is the biggest upcoming theological battle? Dr. Sproul answers questions like these in this special interview series.

What Is a Steward?


Mark Driscoll

Preaching Pastor at Mars Hill Church

Doctrine: Click | View Series

A steward gladly acknowledges that he or she belongs to the Lord. This is exactly what Paul says in Romans 1:6 when he reminds Christians that they "belong to Jesus Christ." Subsequently, stewards understand that everything they have and are logically belongs to the Lord. . . .

A steward recognizes that everything ultimately belongs to the Lord. The Bible recognizes private property ownership, which explains why it forbids stealing. Above all, though, the Bible repeatedly teaches that God alone is the ultimate owner of everything, because it comes from him and is ruled over by him. God's ownership includes all wealth: "The silver is mine, and the gold is mine, declares the LORD of hosts." God's ownership extends to the natural resources we cultivate for wealth, as God says in Psalm 50:10: '"For every beast of the forest is mine, the cattle on a thousand hills." Even the abilities we use to earn a living are gifted to us by God and are to be humbly used, as Deuteronomy 8:17—18 says: "Beware lest you say in your heart, 'My power and the might of my hand have gotten me this wealth.' You shall remember the Lord your God, for it is he who gives you power to get wealth." . . .

Simply put, stewards know they deserve hell. Everything that they enjoy belongs to God and is gifted to them for enjoyment and service. Practically, this means the air we breathe, the food we eat, and everything else is a gracious gift from our loving God.

Stewards seek to faithfully oversee all that God has entrusted to their oversight. Because they see that they and all that has been entrusted to their care belong to God alone, they aspire to manage everything in their life in a God-glorifying way. Additionally, they do not want to be guilty of robbing God by failing to manage his resources according to his wishes.

From Doctrine, Chapter 12. Stewardship: God Gives (pgs. 373–374). Doctrine is out now.

Doctrine Book

Doctrine Book

Doctrine: What Christians Should Believe is available now. Read a free chapter and find out more.

What Is Required In Corporate Church Worship?


Mark Driscoll

Preaching Pastor at Mars Hill Church

Doctrine: Click | View Series

The mutual indwelling that God's people enjoy in corporate worship is essential to our growth personally, joy collectively, and witness culturally. God's people gather because, in the depths of their regenerated nature, the Holy Spirit gives them deep desires to worship God with his people. We want to see God's people, we want to hear of God's work in their lives, we want to know of ways we can lovingly serve them, and we want to be part of something bigger than ourselves that reaches beyond the mundane details of life and connects us all together despite our differences in age, race, gender, and income to seek and celebrate evidences of God's grace.

Regarding how God is to be worshiped, God must be worshiped as he wishes, not as we wish. The Bible is clear that God is to be worshiped in ways and forms that he deems acceptable. This explains why God judges those who seek to worship him with either sinful forms externally or sinful hearts internally. This is incredibly important. Some churches care more about what is in people's hearts than about what they do in their lives, whereas others are more concerned about doing things the 'right' way and care little about the motivations behind those actions. When it comes to worship, which is all of life, the God of the Bible cares about both what we do and why we do it.

From Doctrine, Chapter 11. Worship: God Transforms (pg. 351). Doctrine is out now.

Doctrine Book

Doctrine Book

Doctrine: What Christians Should Believe is available now. Read a free chapter and find out more.

How Does the Church Carry Out Its Mission to Make Disciples?


Mark Driscoll

Preaching Pastor at Mars Hill Church

Doctrine: Click | View Series

The church obeys the Great Commission to evangelize and make disciples. The church is an evangelistic community where the gospel of Jesus is constantly made visible through its proclamation of the gospel, the witness of the members' lives, and its Spirit-empowered life of love. From the first day, 'the Lord added to their number day by day those who were being saved' because they took Jesus' command seriously: 'You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.'

The church is to be an evangelistic people on mission in the world, passionate to see lost people meet Jesus Christ as Savior, God, and Lord. Any church submitting to the Holy Spirit and obedient to Scripture wants fewer divorces, addictions, thefts, and abuses and knows the only way to see that happen is to make more disciples. The church loves people and is continually and painfully aware of the devastation that is wrought in this life and in the life to come for those who are not reconciled to God. Therefore, while not imposing religion on anyone, the church of Jesus Christ is to constantly be proposing reconciliation with God to everyone.

As local churches implement these characteristics of the church, it is vital that the distinction between principle and method be retained. These eight characteristics give us timeless biblical principles that are unchanging regardless of culture. Nevertheless, they also require church leaders to use timely biblical methods that are changing depending upon culture. This is the essence of what it means to be a missional church that contextualizes its ministry. Paul demonstrated this by not changing his doctrine or principles but often changing his methods, depending upon his audience.

From Doctrine, Chapter 10. Church: God Sends (pgs. 312–313). Doctrine is out now.

Doctrine Book

Doctrine Book

Doctrine: What Christians Should Believe is available now. Read a free chapter and find out more.

Die With Your Boots On


Mark Driscoll

Preaching Pastor at Mars Hill Church

This is a series on 11 Leadership Lessons from 12 Disciples, based on the recent sermon Jesus Calls the Twelve, on Luke 6:12-16.

Lesson #11: Die with your boots on

You're either going to go out like Judas or Jesus—that's how your life is going to end. You're going to go out like Jesus, faithful to the end, whatever the cost, or you're going to go out like Judas, prematurely, tragically, rebelliously, shamefully. I want you to keep your boots on, finish strong, run your race, see it through to the end, be a completer, a finisher, a closer of the things God has given you to do.

As you read this, maybe you're like me, you may wonder, "What happened to these guys?" We know in the Bible, they went forward. Some of them were cowards, but they toughened up. The resurrection put some steel in their spine. They preached, they taught, they planted churches. John wrote five books of the Bible, Peter wrote two. These guys did get some stuff done, but the Bible doesn't tell us how they finished—for that we've got to go to history. Did they die with their boots on? Here are some of their stories from Foxe's Book of Martyrs. It was first written in 1559, and it's fantastic. Gotta love the Puritans.

James

Wonder how James died?

    The first apostle to suffer after the martyrdom of Stephen was James, the brother of John. Clement tells us when this James was brought to the tribunal seat, he that brought him and was the cause of his trouble, seeing him to be condemned and that he should suffer death, was in such sort moved within heart and conscience that he went to the execution and confessed himself also of his own accord to be a Christian. And so were they led forth together, where in the way he desired of James to forgive him what he had done. After James had a little pause with himself upon the matter, turning to him he said, "Peace to thee, my brother," and kissed him, and both were beheaded.

James had a critic who wanted him murdered. He had a Judas, and on the way to be crucified, apparently he had some conversation with his Judas, and his Judas repented and said, "I'm sorry. Let's get beheaded together for Jesus," and they did. James is a bad man—in a good way.

Thomas

"Thomas preached to the Parthians, Medes, Persians, Carmenians, Hyrcanians, Bactrians, and Margians. He was killed in Calamina, India." Most of these men died murderous martyrdom. You know what? Mars Hill Church would be much smaller but much holier, more effective, more fruitful, I think, if we had a little bit of suffering. Can't make it happen, I've tried. But what happens is when people start giving their life for the cause of the gospel, all of a sudden those who are playing church stop playing. They either step up for Jesus, and go from "come and see" to "go and die," or like Judas, they just walk away and go do something else.

Simon

"Simon, brother of Jude and James the younger who were all the sons of Mary Cleophas and Alphaeus, was bishop of Jerusalem after James," Jesus' brother. "He was crucified in Egypt." Crucified. Dietrich Bonhoeffer said it well: "When Christ calls a man, he calls him to come and die." Come and die. When Jesus says, "Pick up your cross and follow me," that's what it means to be a disciple, that you go the way of Jesus. You give your life for what he gave his life to, the glory of God and the good of others for the church. "The other Simon, the apostle, he was also crucified."

Bartholomew

"Bartholomew is said to have preached in India and translated the Gospel of Matthew into their tongue. He was beaten, crucified, and beheaded."

Andrew

    Andrew, Peter's brother, was crucified. Bernard and St. Cyprian mentioned the confession and martyrdom of this blessed apostle. Partly from them and partly from other reliable writers, we gather the following material:
    When Andrew, through his diligent preaching had brought many to the faith of Christ, Egeas the governor asked permission to the Roman senate to force all Christians to sacrifice to and honor the Roman idols. Andrew thought he should resist Egeas and went to him, telling them that a judge of men should first know and worship as judge in heaven. 'While worshiping the true God,' Andrew said, 'he should banish all false gods and blind idols from his mind.' Furious at Andrew, Egeas demanded to know if he was the man who had recently overthrown the temples of the gods and persuaded men to become Christians, a 'superstitious' sect that had recently been declared illegal by the Romans.
    Andrew replied that, 'The rulers of Rome didn't understand the truth. The son of God who came into the world for man's sake taught that the Roman gods were devils, enemies of mankind teaching men to offend God, and causing him to turn away from them. By serving the devil, men fall into all kinds of wickedness,' Andrew said. 'And after they die, nothing but their evil deeds are remembered.' The proconsul ordered Andrew not to preach these things anymore or he would face a speedy crucifixion."

If you were going to get crucified, would you stop calling yourself a Christian?

    Whereupon Andrew replied, [and this is an amazing line] "I would not have preached the honor and glory of the cross if I feared the death of the cross." He was condemned to be crucified for teaching a new sect and taking away the religion of the Roman gods. Andrew, going toward the place of execution, and seeing the cross waiting for him, never changed his expression, neither did he fail in his speech. His body fainted not, nor did his reason fail him as often happens to men about to die. He said, "'Oh cross, most welcome and longed for, with a willing mind, joyfully and desirously I come to you being the scholar of him which did hang on you because I have always been your lover and yearn to embrace you."

"You boys want to crucify me? There's a good spot, go for it. I belong to Jesus."

Matthew

"Matthew wrote his Gospel to the Jews in the Hebrew tongue after he had converted Ethiopia and all Egypt. Hircanius, the king, sent someone to kill him with a spear."

Philip

"After years of preaching to the barbarous nations, Philip was stoned, crucified, and buried with his daughter."

Peter

    The first of the ten persecutions was stirred up by Nero about 64 A.D. His rage against Christians was so fierce that Eusebius records, "A man might then see cities full of men's bodies, the old lying together with the young, and the dead bodies of women cast out naked without reverence of that sex in the open streets." Many Christians in those days thought that Nero was the Antichrist because of his cruelty and abominations. The Apostle Peter was condemned to death during this persecution. Although some say that he escaped, it is known that many Christians encouraged him to leave the city and the story goes that as he came to the city gates, Peter saw Jesus coming to meet him. "Lord, where are you going?" Peter asked. "I am coming again to be crucified," was the answer. Seeing that his suffering was understood, Peter turned around, returned to the city where Jerome tells us he was crucified upside down at his own request, saying he was not worthy to be crucified the same way his Lord was.

John

"The second persecution began during the reign of Domitian, the brother of Titus. Domitian exiled John to the island of Patmos." It's an actual spot and I've been there. "But on Domitian's death, John was allowed to return to Ephesus in the year A.D. 70. He remained there until the reign of Trajan, governing the churches of Asia, and writing his Gospel until he died at about the age of one hundred."

But at a hundred, he may have had a lot of scars on his body, because before they exiled him, they tried to kill him. They boiled him alive, and he lived through it, so they exiled him for a while. He got out and wrote books of the Bible, as a boiled old man.

We're glad you come and see. You need to go and die.

Father God, I pray for us as a people. We're in a day where we get a lot of come-and-see. There are free sermons on the Internet, classes, training, Christian music, radio stations, radio preachers, church events, mass crusades, services, small groups. It seems, Lord God, like there are more come-and-see opportunities than any people have ever been offered in the history of the world. And God, we rejoice in the come-and-see opportunities. We rejoice that people come to hear the Bible and see lives change through Jesus.

But God, I pray for the grace of the Holy Spirit and the hearts and minds and the lives of our people, that they would respond to your call to become Christians, that they would respond to your call to persevere as Christians, that they would give like Christians should give, that they would serve like Christians should serve, that they would suffer like Christians should suffer, that they would testify like Christians should testify, and Lord God, I pray for the grace of the Holy Spirit on us as a people that we wouldn't just be a come-and-see people, that we'd be a go-and-die people. In Jesus' name, Amen.

Note: This has been a series on 11 Leadership Lessons from 12 Disciples, based on the recent sermon Jesus Calls the Twelve, on Luke 6:12-16.

Red Letter Music

Red Letter Music

Music from the Mars Hill band Red Letter. Pay what you want and download the full album now from Re:Sound.

10 Things We Learn About Jesus from the Healing of the Centurion's Servant


Mark Driscoll

Preaching Pastor at Mars Hill Church

From the recent sermon Jesus Heals a Centurion's Servant, on Luke 7:1–10.

There are ten things we learn about Jesus from his healing of the centurion's servant in Luke 7:1–10.

1. He is a sovereign ruler

I love the fact that the centurion gets this. He says, “I understand chain of command. I rule over a hundred warriors, and you, you’re in a completely different rank.” God becomes a man. He has complete authority. He is sovereign ruler. The Bible says he is king of kings, lord of lords. For some of you, your Jesus is way too small. He’s just a helper, a counselor, a comforter, a friend. He’s not Christ. He’s not ruler, Lord, savior, God, king, and judge. This man, the centurion, the soldier, he understands who Jesus is. “I understand chain of command. You’re at the top. Creator, that’s who you are.” That’s who Jesus is.

2. He is a humble initiator

This sovereign king comes into human history as the man Jesus Christ. He goes on a tour to preach in towns. He goes to people. When requested to go to the home of the centurion, he is on his way. He’s a humble initiator. He is going out to serve. He is going out to help. He is going out to preach, teach, cast out demons, and heal. And unlike religion, where we go looking for God, Christianity is about God looking for us because we’re lost, and he’s not. Some of you don’t know it, but Jesus is looking for you. He is seeking you. He knows you. He loves you. He died for you. He’s pursuing you. He’s a humble initiator. He doesn’t owe us anything, but he pursues us in love.

3. He is a global savior

We see Jesus in this story serving Jew and Gentile, rich and poor. . . (Click here to keep reading.)

How Jesus Made Disciples

How Jesus Made Disciples

Reflections from the book of John on How Jesus Made Disciples.

Prepare by Spending Time with Jesus


Charles Spurgeon

The Prince of Preachers

Prepare in Private: Click | View Series

Matthew 10:27—"What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops."

We must not run till we are prepared. This verse describes, and by implication promises, the needful preparation of heart. Our Lord will speak in our ear: he will commune with us in solitude.

Prepare by spending time with Jesus

We do not rightly perceive what we have to make known till Jesus personally imparts his holy teaching to our inmost hearts.

We see by reason of personal contact with our Lord:

  1. Truth in its personality; living, acting, feeling; for he is "the way, the truth, and the life." Truth is no theory or phantom in Christ. Substantial truth is spoken by him.
  2. Truth in its purity is found in him, in his written teaching, and in that which he speaks to the heart. Truth from man is mixed and adulterated; from Jesus it is unalloyed.
  3. Truth in its proportions; he teaches all truth, in its true relations. Christ is no caricaturist, partisan, or politician.
  4. Truth in its power. It comes strikingly, persuasively, convincingly, omnipotently from him. It quickens, and sustains.
  5. Truth in its spirit. His words are spirit, life, love.
  6. Truth in its certainty. "Truly truly," is his motto.
  7. Truth in its joyfulness. He speaks delight unto the soul. The truth in Jesus is glad tidings.

See the advantage of studying in Christ's College.

Adapted from Charles Spurgeon's sermon notes.

3 Priorities When Preparing Music


Joel Brown

Mars Hill Worship Pastor & Re:Sound Artist

By the time your Sunday services begin, thousands of decisions have been made—both macro and micro. In each of these deciding moments is an opportunity to be faithful, or not, to the purposes God has called us to. If we are to be faithful, we must set our priorities in order long before even the smallest decision is made.

Priority #1: Truth

As Paul says in Colossians 3:16, “Let the word of Christ dwell in you richly.” Truth from Scripture must be the framework and standard by which every other priority is subjected. If we have a gathering with killer music but no truth, we have a pointless gathering: we’ve led people astray by placing their focus on something far less important and valuable than a God who redeems broken sinners.

The songs that we sing need to not only have the ability to stir affections (any pop song can do that), but also to teach. The choice of song can be as simple as “Agnus Dei” or as deep as “Before the Throne,” as long as it is shows our people who God is or who we are in light of him.

Priority #2: Corporate Response

If the songs we play are only true, but not singable, memorable, or enjoyable, our people will be far less likely to have their hearts stirred by the truths we are presenting. They will be distracted with trying to get around the music instead of into it. Songs that teach and admonish are best when they are SUNG!

Jonathan Edwards says that what we see on the outside “is no sign one way or the other, that religious affections are very great, or raised very high.” Responsiveness is hard to gauge. Just because hands are in the air doesn’t mean hearts are being changed. At the same time, if everyone in the congregation is staring at your lyric slides like zombies, chances are their hearts aren’t being changed either.

God looks at the heart, and whether corporate worship is a true reflection of the lives within our church or not, it will be seen by the fruit we bear in our day-to-day worship.

Priority #3: Musical Style, Arrangement, and Execution

When we gather to sing, the “psalms, hymns, and spiritual songs” are the means by which truth is prompting people to respond. Though this is our third priority, it is only because it is in subjection to priorities 1 and 2. The music serves truth and responsiveness.

I say all of this because the medium matters. If you are a New Calvinist you would likely agree that truth and the response to it are the most important priorities. In my next post, I will expand on why the music is so important.

Re:Sound

Re:Sound

The musical arm of the Resurgence offers music that is theologically unified, stylistically diverse, and musically excellent. Find out more.